The World of Jimmy Carter

Backpost, but I'm keeping the original post-date because it's not so relevant to us in '08. 8/1/2008

This review of Carter's book from "The American Thinker" is too good to excerpt. Read the whole she-bang:

The World According to Jimmy Carter
November 14th, 2006

A review of: Jimmy Carter, Palestine Peace Not Apartheid (Simon & Schuster, November 2006)

It is not difficult to understand why Democrats wanted the publication of Jimmy Carter’s slim new book (216 pages of text, large print and no footnotes), with its tendentious title and its superficial analysis, delayed until today, a week after the election. The anti-Israel bias is so clear, the credulous description of Arab positions so cringe-producing, the key “facts” on which Carter relies so easily refuted by public documents, that the book is an embarrassment to Carter, the Democrats, the presidency and Americans.

It is hard to decide which is more discomforting—what Carter put in or what he left out. Let’s start with his own words, and let him speak for himself, and then note what no knowledgeable observer of the Middle East could have ingenuously omitted.

Carter says he paid his first visit to Israel in June 1973 (when he was privately “planning a future role as president”), and he devotes an entire chapter to it. The trip “formed most of my lasting impressions of Israel”—and they do not seem to have been good ones.

On his trip, he traveled “along the paths of Jesus” around the Sea of Galilee and found that:

“It was especially interesting to visit with some of the few surviving Samaritans, who complained to us that their holy sites and culture were not being respected by Israeli authorities – the same complaint heard by Jesus and his disciples almost two thousand years earlier.”

He describes his visit to several kibbutzim and finds that Israel fails his religious test again (at least on one kibbutz):

“The next morning was the Sabbath, and at the appointed time we entered the synagogue, said a silent prayer, and then stood quietly just inside the door. Only two other worshippers appeared. When I asked if this was typical, [the guide] gave a wry smile and shrugged his shoulders as if it was not important either way.”

Later on the trip, when asked to participate in a graduation ceremony at an IDF training camp, Carter helps by presenting a Hebrew bible to each graduate,

“which was one of the few indications of a religious commitment that I observed during our visit.”

Carter states that he has

“to admit that, at the time, I equated the ejection of Palestinians from their previous homes within the State of Israel to the forcing of Lower Creek Indians from the Georgia land where our family farm was now located.”

(So far as the book indicates, he apparently has no plans to give any portion of his farm back).

At the end of his visit, he meets with Prime Minister Golda Meir and when asked to share his observations, responds to her as follows.

“I said that I had long taught lessons from the Hebrew Scriptures and that a common historical pattern was that Israel was punished whenever the leaders turned away from devout worship of God. I asked if she was concerned about the secular nature of her Labor government.”